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  Peace, Love and Light                                                                                     Universal Brotherhood

Sai Mian Mir Qadri Sahib

Sai Hazrat Mian Mir Qadri Sahib Ji was one of greatest mystic in Islamic history. He was true lover of Allah and his Prophet and a real devotee of Great supernatural mystic Hazrat Sheikh Syed Abdul Qadir Jillani. His family traces back to 2nd Great Islamic Calif Hazrat Umar (May Allah Bless Him). He had pioneered the highway to interfaith harmony and uniformity among religions in order to at least bring scattered people and groups back to one Allah.

Hazrat Mian Mir Qadri had such great reputation and acceptability to all religions that he was honored to lay down the foundation of Harmander Sahib Ji.

Sai Mian Mir Qadri Sahib Ji was Great sufi saint. He had no prejudice against any religion. Whenever the Guru visited Lahore, he never went back without seeing Sai Mian Mir Qadri Sahib Ji. Due to these meetings Sai Ji had strong relations with Sikh Guru Sahibaan (Guru Ram Daas Sahib Ji Maharaj, Guru Arjan Dev Sahib Ji Maharaj And Guru Hargobind Sahib Ji Maharaj). Sikh history is never complete without the contribution and the noble role of Great Sai Hazrat Mian Mir Qadri Sahib Ji.

He also guided thousands of strays and deviates with true example of practicing Islamic Law in routine life and taught them how to be faithful to Allah and his last Prophet Muhammad (PBUH).

  • Traits of character

      Hazrat Mian Mir Qadri Sahib Ji was of a retiring nature. He hated publicity. He used to devote himself to prayers and remembrance of Allah in desolate and deserted places. He did not like to mix with the people. He used to control his breath to such an extent, that for some time he breathed only once in the night. When he grew old he used to breathe four times in the night.

      He was a man of faith. He exhibited marvellous self-control. He would not eat anything for weeks together. For thirty long years there was nothing cooked in his house. Contentment was his armour. In the closing years of his life, he allowed one kind of food to be cooked in his house. His devotees used to cook food in earthen pots for him. He ate very little.

      He was ever absorbed. He was unmindful of the weather, the month, the day or the year. He slept little, talked little and mixed with the people little.

      He did not go to the house of anyone, for he used to say that if you did not like the people to visit your house, you should not go to the house of the people. He was lost in the thought of the Friend (Allah). One of his devotees once submitted to him that he might be pleased to remember him at an opportune time. He replied: ‘Woe be to the time, when I may remember you’.

      Hazrat Mian Mir Qadri did not wear the dress of the dervishes or faqirs. He did not wear a robe or a cloak. He wore an ordinary dress. He had great respect and regard for the dervishes and faqirs. He was not very fond of Sufi music. He was very courteous and kind.

    • TEACHINGS

        According to Hazrat Mian Mir Qadri there are two ways of reaching upto Allah:

      • One way is to be absorbed and thus to be united with Him. The one who is drawn by Allah towards Him, becomes united with Him.

      • The other way is that of sulook, treading on the spiritual path, which is a stair to reach upto Allah either by asceticism and rigours or through the help or assistance of any Mystic or friend of Allah.

        Hazrat Mian Mir Qadri says that the search of Allah is not an easy thing. To reach allah implies hardship. Unless you are lost in His search, you will not be able to find Him for the simple reason that the heart is one, and in one heart only one thing can be contained. Hence it is necessary to pursue the ideal with single-minded devotion. In the pursuance thereof, you should severe your connections from the world and take to renunciation, because by being entangled in the world you cannot become an enlightened one and thus you cannot pay your undivided attention in the right direction.

        Hazrat Mian Mir lays down that for those treading on the spiritual path, it is necessary that they should eat little, talk little and sleep little.

        He holds that the dress of a dervish should be like those of the common people, so that he may go unnoticed.

      • SAYINGS

        • The lover of the renunciation of the world is he indeed, who does not achieve his object.

        • A Sufi is one who does not exist, i.e. he is united with Allah.

        • The thought of anyone else besides Allah reduces your degree of renunciation and asceticism.

        • The urge of submission to Allah and of doing good is greater when the friends of Allah are young and it increases during the period of old age. So it is, that the urge to get a thing when an individual is young increases during the period of his (her) old age.

        • The self is reformed by shariat, the heart is reformed by tariqat and the soul is reformed by haqiqat (real knowledge).

        • The hold of the friends of Allah is the same after their death as it was during their lifetime.

        • When a faqir becomes perfect and his heart is cleared of doubt, then nothing can give him (her) harm or cause him (her) injury. He himself becomes a king then. He does not pay any regard to a king. The kings, on the contrary, are overpowered by him.

          Several miracles and supernatural deeds happened from him. He breathed his last on 7th of Rabi’ al-awwal 1045 or the 22nd of August 1635 three hours before the end of Tuesday.

          Such a great worshiper of Allah at last not least buried in Lahore. Several hundred devotees daily come to pay homage to the one of the greatest saint of all times.

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